Lesson 1: Who Is Jesus and Why Does It Matter?

Two Questions

Jesus had just fed five thousand people. Before that he had been teaching and preaching about the Kingdom of God. On top of that he had been healing them of their illnesses. As you can imagine, the people followed Jesus everywhere he went. And why wouldn’t they? He was a blessing to them. (Luke 9:10-17)

But Jesus needed to get away and be alone. Well, alone with God. He needed to pray. Thus, we read in Luke 9:18-20 he and his disciples were able to get by themselves, and it was during that time he asked his disciples two questions.

What Do The Crowds Say?

The first question was, “Who do the crowds say I am” (v. 18)? Jesus wanted to know about the people they had just spent the day with. All those people he had been healing, teaching, and feeding, who did they think Jesus was?

They answered, “John the Baptist. Others say you’re Elijah. Still others say that one of the other prophets has risen” (v. 19).

Those answers weren’t unexpected. Israel long believed that before God’s Messiah would come, he would be proceeded by an Old Testament prophet.

It seems the people believed at least this: Jesus was no ordinary man. He was special. He could do great miracles. He could heal. He taught as one who had authority. And he fed them.

Make no mistake about it, this was no ordinary man. But Jesus wasn’t all that concerned, at the moment, about what the crowds thought of him. He was going somewhere else with his question. He knew how fickle the crowds were. In fact, there was another time Jesus fed thousands and it seemed the crowds were all for him. Then he started teaching them hard things and one by one, they left him. They said things like, “this teaching is too hard, who can accept it” (John 6:60).

What About You?

Jesus wasn’t as concerned about the opinion of the crowds at this particular moment in time. Instead, he turned to his disciples and asked them, “But who do you say that I am (v. 20)? It was as though he was saying, “I chose you and you’ve been following me around for a long time now. Who do you say that I am?”

That’s the question, isn’t it? Perhaps the most important question ever asked. It’s a question each and every person must answer. The answer matters. The right answer matters, a lot.

Peter’s Answer

Peter knew the answer. At least he was pretty sure he did. As Peter was prone to do, he jumped in and answered, “The Christ of God” (v.20 ESV).

Christ is the Greek word for the Hebrew word, Messiah. And they both mean, God’s Anointed One. Peter and the disciples knew Jesus wasn’t just a prophet who came to make way for the Messiah. He was the Messiah.

Rome was going to be in trouble. Why? Because God’s Anointed One, the Messiah, was going to come in great power. He was going to conquer God’s enemies and restore Israel to her former glory. You better believe, Rome was in trouble! That was the prevailing understanding of the Messiah among the Jews at the time. That’s why his coming was so important and anticipated.

Not That Kind of Messiah

But Jesus threw a curve at the disciples. Peter’s answer was right, but was only partial. The Messiah was, in fact, the Son of God, the Savior of the World, and the Lord of heaven and earth. But Jesus didn’t come to triumph over Rome militarily. He came to be rejected by the elders and chief priests and scribes. He came to die on a Roman cross (Luke 9:21-22).

That was all Peter needed to hear. In Matthew’s Gospel, Peter, who had just confessed Jesus was the Christ, now rebuked Jesus for saying he was going to Jerusalem to die (Matt. 16:23). Unacceptable.

Jesus responded with those famous words, “Get behind me, Satan” (Mark 8:33). Jesus knew why he had come. If Peter had been paying attention, he would have also.

Right after Jesus told the disciples he would be killed, he said, “and on the third day be raised” (Luke 9:22). Jesus the Messiah, was Son, Savior, and Lord, but he was also the Suffering Servant of Isaiah 53. For him to be the victorious Messiah of God, he had to die first. And in his death, sin, hell, Satan, and even death itself would be defeated. His resurrection from the dead would confirm it. God would have his victory!

Eternal and Temporal Significance

It matters that we know this about Jesus. It has both eternal and temporal significance. It was with an eternal perspective in mind that Jesus told Martha in John 11, 

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” (vv. 25-26)

He wanted to know if she believed it. Believing in Jesus, according to Jesus, results in eternal life. The most famous verse in the whole Bible reminds us,

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16)

What we believe about Jesus, who he is and what he taught, has eternal significance.

Yet who we believe Jesus is has enormous consequences for this world as well. Jesus says in Luke 9:23,

“If anyone would come after me, let him deny himself and take up his cross daily and follow me.

Deny, Take Up, and Follow

A disciple of Jesus Christ is a student and follower of Jesus Christ. That’s literally what the word “disciple” means. We’re not primarily called to be disciples of the church or of values or principles. Instead, we’re disciples of a Person, and who he is matters. In our text, Jesus taught that if we’re his disciples, we’ll do three things.

First, we’ll deny ourselves. We’ll no longer be self-centered, but God-centered. God alone will set the agenda for our lives. We won’t think primarily of ourselves first, but God. Everything will be ordered in relation to God.

Second, we’ll take up our cross daily. What do you suppose was going to happen to a person in the Roman Empire who was carrying a cross? They were going to their death. Jesus was painting a picture of the humility and submission he expects of those who follow him. Nobody carrying a cross was proud and arrogant. They were marching to their death.

Third, we’ll follow Jesus. This means identifying with Jesus and following him, wherever he leads us, regardless of the consequences.

In Luke 14, Jesus told a large crowd they needed to first count the cost of being his disciple before they signed on the dotted line. Why? Because it’s hard. It requires dying, dying to ourselves, our agenda, our sin and rebellion.

Furthermore, we must actually believe Jesus is who he says he is. This is not a sterile intellectual belief. It’s a belief that embraces and trusts in him. It’s a faith that places our lives in his hands because we believe he alone is our only hope.

That requires humility on our part. That requires submission to him and following him wherever he may take us. Are you willing to do that?

Matthew, Mark, and Luke, all report the same thing. First Jesus asks his disciples who he is. Then he teaches them some more about who he really is. Then he tells them they must deny themselves, pick up their crosses and follow him.

Jesus never teaches on discipleship apart from connecting it to who he is. Or, to put it another way, he always grounds our discipleship in his Person and Work. Who do you say Jesus is? That’s the most important question you will ever have to answer. What will your answer be?

The purpose of this study is to help you better understand the Person and Work of Jesus Christ, in order to know Christ more clearly, love Christ more dearly, and to follow Christ more nearly (Richard, Bishop of Chichester). Another purpose is to equip you to give a faithful answer whenever God provides you with an opportunity to share your faith in Jesus Christ.

Thanks be to God for the Person and Work of his Son, our Savior and Lord, Jesus Christ.

Bible Study

  1. Write down a key idea you learned from the reading.

2. Read Luke 9:18-20. Why did Jesus ask the disciples who the people said he was?

Who do people in our culture today believe Jesus is?

Who do your family and friends believe Jesus is?

3. Why did Jesus ask the disciples who they believed he was?

4. Why does it matter what a person believes about Jesus?

5. What are some beliefs about Jesus (who he is and what he did and said) that are essential to being a Christian?

Why did you choose those beliefs? What is it about them that you believe makes them essential to being a Christian?

6. Read Luke 9:21-27. In this text Jesus teaches his followers about the nature of discipleship. What is the connection between understanding who Jesus is and how his first-century disciples would follow him?

How does understanding the Person and Work of Jesus Christ impact how his 21st century disciples will follow him?

7. What does it mean to “deny” yourself? Give some practical examples.

8. Why is denying oneself important to being a faithful disciple of Jesus?

9. What does “taking up your cross daily” look like in today’s world? Give some examples.

What are some ways you are taking up your cross daily? Do you find it difficult? Why or why not?

10. What does it mean to “follow” Jesus?

Can a person be a Christian and not follow Jesus? Explain your answer.

11. Read verse 26 again. What is Jesus teaching in this verse by using the language of “being ashamed?”

12. What are some ways you have been “ashamed of Jesus?” Why do you think you were?

13. What are some practical ways you can grow stronger in your faith, in order to “know Christ more clearly, love Christ more dearly, and follow Christ more nearly,” so that you will never be ashamed of him again?

Freedom in Christ

Memorial Day

It was not too long ago that we celebrated Memorial Day, a day in which we remember those who died while serving in our armed forces. We cannot imagine all the freedoms we now enjoy because of the ultimate sacrifice so many made on our behalf.

Therefore, it was fitting that we celebrated Holy Communion on that Memorial Day Sunday. For no sacrifice was as great and all-encompassing as Christ’s atoning death for us.

Gospel Picture

I love celebrating the sacrament of Holy Communion because in it we get a beautiful picture of the Gospel. We enjoy precious freedoms as Americans because of the sacrifices of men and women through the centuries. And we have precious freedom as Christians because of the work of Christ.

In Galatians 5:1, Paul highlights that freedom. Paul writes,

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.

Freed to be Free

The freedom Paul is talking about is our freedom from the burden or oppression of legalism which Paul calls “slavery.”

You see, it is not the Law that Paul says is bad. When we understand God’s Law correctly, it is good, even beautiful. And that’s because God’s Law feeds us. It guides us. It draws us near to God. It teaches us. It encourages us.

But the way it was being used by the legalists in Paul’s day was actually enslaving the Christians in Galatia. It was like a giant weight lying on top of a person, crushing them bit by bit by bit.

Because of this oppressive legalism, the Galatian Christians had no freedom in Christ. They couldn’t enjoy being liberated from their sin because they couldn’t keep the Law well enough for the legalists. Instead of flourishing and enjoying their new life in Christ, they were suffocating under the weight of the Law, wrongly understood, and the condemnation of sin that came from that false teaching.

They were in a bad way.

Thus, Paul wrote to them and declared from the rooftop: Enough! The Law of God should never be used as an enslaving and oppressive weapon!

In addition to the wonderful previously mentioned things the Law does for us, it does something more. It leads us to Christ. Like a schoolteacher, the Law teaches us – it shows us our need – it leads us to Christ… and Christ leads us to freedom.

That’s why Paul said “it’s for freedom that Christ set us free. That sounds like Paul is being redundant, but he’s saying something very important here. Paul is saying, “Christ didn’t set you free… so you could remain a slave to sin. He didn’t set you free… so you could become a legalist.”

Through his work on the Cross, Christ set you free to become all you were created and called to be. Therefore, Paul wrote, “Don’t go back to a life of slavery… to sin or legalism. It is that wonderful, freeing work of Christ on the Cross that we celebrate in Holy Communion.

So, what does that freeing work look like? I want to point out how the Cross frees us in our past, present, and future.

Freed from Our Past

First of all, the Cross of Christ frees us from our past.

Here’s what I mean. We no longer need to live under the penalty of sin. We have been liberated from the condemnation our sin deserves. Romans 8:1 says,

Therefore, there is now no condemnation for those who are in Christ Jesus,

And that is true because the work of Jesus paid for – atoned for – our sinful and fallen condition. God no longer counts our sin against us. We no longer have to walk through life like poor Pilgrim in Pilgrim’s Progress did… with a giant bag of guilt and condemnation and sin weighing him down.

Therefore, when we read the liturgy for Holy Communion, and then receive the Bread and Cup, we should do so with hearts full of gratitude for Christ’s work on the Cross.

Freed for Our Present

Second, the Cross of Christ frees us for our present.

Just as Jesus freed us from the penalty of sin, his Cross also frees us from the power of sin in our present. This does not mean that sin no longer has any power over us at all. It still has the power to influence our lives. Unfortunately, we are not free from temptation. That is still alive and all-to-well.

However, we are now free from the dominion of sin. In other words, before we were in Christ we couldn’t help but sin. We had no real power to resist it. But now, because of the work of Jesus, that dominion of sin in our lives has been defeated. We have been freed from it.

Not only that, but when we receive the Bread and Cup we’re actually meeting with our Lord at his Table… in the present. Through his Holy Spirit we are filled with his grace. That is why John Wesley called Communion a “means of grace.” It is a way in which we put ourselves in the way of God’s grace.

You see, Holy Communion is a time when we’re strengthened by God’s Spirit and grace to live the life he’s called us to live. And Holy Communion reminds us that we are in this together. It is not an expression of a Lone Ranger faith. Instead, we gather with all our brothers and sisters in our local church, around the world, and including the Great Cloud of Witnesses of Hebrews 12.

Holy Communion reminds us we are now free to become all that God has created and called us to be.

Freed in the Future

Finally, the work of Jesus on the Cross, which includes his resurrection, reminds us that one day we will be free from the presence of sin in our lives.

Holy Communion helps us to remember forward. It reminds us of a future where our Lord will once again dine with us at a Heavenly Banquet. The precious meal of the Bread and the Cup is just a foretaste of the Great Banquet that awaits us.

No longer will we be entangled in sin at all. It will be once-and-for-all done away with. And as we move from this life to the life-to-come, we will live in the unveiled presence of our loving Savior.

But we do not have to wait for the coming of Christ’s Kingdom because we’re living in it right here and right now. That is why Paul could write, “don’t let yourselves be burdened any longer by a yoke of slavery.

Therefore

Therefore, because of the love and work of Jesus for you…

  1. You are free from the bondage of legalism and the penalty of sin. So, give thanks.
  2. You are free from the irresistible power of sin in your life. So, pursue becoming all God created you to be in Christ.
  3. And one day you will be completely free from the presence of sin. So, live every day in joyful obedience to Christ our Lord, with the living hope of those who love him.

Thanks be to God.