Conclusion: The Supremacy of Jesus

Superheroes

Let me admit right at the beginning of this conclusion, that I’m a superhero movie nerd of the highest order. I try to see every new superhero movie when it comes out at the theatre. And when it finally gets to the small screen, well I watch it then too, more times than I care to say in public.

One of the themes often explored in these movies is the connection between power and authority. These superheroes have supernatural powers after all, but the question has continued to be asked: Should they use them?

Other versions of that question are: By what right or authority are they using them? Are they authorized to do so? Who are they answerable to when things go wrong? And what standard of right and wrong is being applied in their decision-making processes.

Capernaum

The Scripture we will look at in these concluding remarks about Jesus focuses on this interrelationship between power and authority as well. This “showdown in Capernaum” we find in Mark 1:21-28, will reveal to us that Jesus has both, power and authority.

Let’s start at the beginning.

Earlier in Mark 1, Jesus had called his first disciples to follow him. Jesus had left Nazareth and was now using Capernaum as his homebase. Capernaum was a fairly large town. It was a thriving, even wealthy area because it was near a popular trade route. In fact, it was the headquarters for many Roman troops.

And while it was primarily occupied by Jews, because of its location and success as a thriving town, there were many pagan influences there as well.

The Visiting Teacher

As verse 21 indicates, Jesus was visiting the local synagogue to teach. This would not have been unusual. The Temple in Jerusalem would have been too far away for most Jews to travel to, so synagogues popped up all over the Roman Empire, as places of learning and worship.

And because no synagogue had only one particular teacher, the leading elder often invited visiting teachers to come and teach the community. This was normal.

In this case it was Jesus who was invited to teach. We don’t know exactly how long Jesus had been in Capernaum, but presumably it had been long enough for folks to get to know him well enough to extend this invitation.

Unlike Matthew’s Gospel, we don’t know what Jesus had been teaching here. But I think an educated guess would be that he was teaching about the good news of the Kingdom of God. Earlier in Mark 1, we read these words,

14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:14-15)

Jesus’ Authority

Whatever Jesus had been teaching, verse 22 tells us he amazed his listeners “because he taught them as one who had authority, not as the teachers of the law.” What does that mean? Well, it was very common for the scribes, who were the learned Jewish scholars of that day, to cite their tradition and the great Jewish teachers of former days.

However, Jesus did not do that. He spoke as one who had his own authority. He never said, “Rabbi Hillel said this…” “Or Rabbi Shammai said that…” He taught as one whose words were self-authenticating. He did not need to appeal to other human teachers because, we know, he was sent by God himself.

Indeed, Jesus was more than a prophet sent by God, he was God in the flesh – the very Son of God. There was (and is) no higher authority.

Impure Spirit

Oddly enough there was a demon-possessed member of the synagogue who had been in attendance while Jesus was teaching. In verses 23-24, we read…

Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

Isn’t it interesting that the demons Jesus dealt with always seemed to recognize his true identity, just as we find here?

The demon asked Jesus, “Have you come to destroy us?” “Us” – plural. That may have meant there was more than one impure spirit, or demon, inside the man. Or it may have meant, “Have you come to vanquish all demons?”

The answer was ultimately “Yes,” to both. Jesus did come to defeat the devil, and all his junior minions.  

The Showdown

I do not know if you believe in the devil and demons, but Jesus certainly did, and we find him encountering one here in our Scripture. The demon knew who Jesus the man was – “Jesus of Nazareth.” But he also knew the deeper identity of Jesus. That Jesus was no mere man, he was, “the Holy One of God.”

There was an ancient idea in that day that believed that speaking the name of a spiritual enemy would give one mastery over it. Thus, this was not merely a case of the demon rightly identifying Jesus, and certainly not paying Jesus a compliment.

No, this was a very scared demon trying to gain the upper hand over Jesus. It didn’t work. Jesus quickly responded in verse 25 – “Be quiet!”

“Be quiet” was really, “be muzzled” or “shut up.” Jesus knew what the demon was up to. He also knew if the people realized too early who he was, they may try to make him a political or military leader, and as we’ve learned throughout this study, that was not why Jesus came.

And so, Jesus said with great force, “Come out of him!” The demon had no choice but to leave the man. He didn’t have the power or authority to resist Jesus’ command. Yet he let his displeasure be known with a shriek and scream that shook the man violently as he left him.

The Why Behind the What

Jesus performed miracles to teach spiritual truths, not for entertainment. He often did miracles to authenticate his teachings, which were usually about himself – who he was and why he came. That helps us understand why Jesus delivered people from impure spirits.

Do you remember when Jesus healed the paralyzed man who had been lowered from the roof by his friends to where Jesus was? Jesus told the man his sins were forgiven. The religious leaders were furious because only God can forgive sins.

Therefore, Jesus said to them, “so that you may know I can forgive sins, I’m going to heal this man.” The miracle was performed to point to something greater, in this case, his true identity.

In a similar way, Jesus cast out this demon to let the people know they needed to really pay attention to what he had to say. Because if he had the power and authority to cast out demons, then he was someone to be reckoned with.

The People Understood

The people understood this. They asked things like, “Who is this teacher from Nazareth?” “What is he saying about himself and why he has come?” He wasn’t like any teacher they had ever heard. Why, he could even cast out demons. He was different from the rest. How did they respond?

Verse 28 says,

News about him spread quickly over the whole region of Galilee.

As one person put it, “the proclaimer became the proclaimed.” Word about Jesus spread quickly.

So What?

So, what does all this mean for us 2,000 years later? As I poured over Scripture and other resources for this study, I was continually amazed. At the end of one of my study sessions I wrote down these words,

“There is no one else like Jesus! You have never met, nor will you ever meet, anyone like Jesus!”

I was in awe. Truly.

Jesus has the ability to vanquish powers and principalities, temptation and sin, bondage and alienation, and to set the captives free. He created and sustains the very existence of the universe with his word. He has complete power and authority over life and death. I know we crave application in our books and Bible studies. We want to know how to put into practice the biblical principles we read about. It is good and right for us to want that.

But sometimes the application is simply this: To be in awe of this Jesus. To bow in worship before him because of who he is and what he’s graciously done on our behalf. He is the Holy One of God. He delivers people from their sin and bondage. He makes people whole and holy. He saves to the uttermost (Hebrews 7:25).

And he can do that for you too because he, as God in the flesh, has both the authority and power to do so.

All Authority

As we saw several times throughout our study, Jesus tells us in Matthew 28:18 that all authority in heaven and on earth has been given to him. That means he is the Lord over the supernatural and the natural. He has power and authority over every sphere of life.

This ought to make every follower of Jesus Christ breathe a sigh of comfort. This ought to compel every person who knows, loves, and follows Jesus to cry out in joyful thanksgiving: “This is our Savior! This is our Lord! He is the Holy One of God!”

Therefore, give Jesus every fear, worry, sin, temptation, decision, desire – and everything else. He is the Holy One of God who became one of us because he loves us. And he therefore calls us to learn more about who he is, why he came, and what he taught. He calls us to love him more – with all our heart, soul, mind, and strength. And he calls us to live for him by following him in every sphere of our lives.

And when people see the difference Jesus has made in your life, word will spread quickly about him, and others will want to know this Jesus too.

Deo Gratias. Thanks be to God.

Amen.

(Click here to buy my book & Bible Study, Lord of All.)

If Men Will Pray

I am part of a spiritual fellowship that, among other things, seeks to encourage and equip men to become godly men who seek first the Kingdom of God and desire to extend it into every sphere of their lives.

Resources for Godly Manhood

Below are some resources from The Fellowship of Ailbe that are intended to help men do just that (a video, booklet, article, as well as the opportunity to subscribe to an email newsletter that focuses on how men of God can pray for themselves, their families, churches, communities, and so on. (And, of course, you can always check back here to the “Godly Manhood Blog” where I hope to provide helpful resources, as well as my own reflections, that will spur you on to love and good deeds as godly men.

(You can also take a look at… and order… these booklets on the different facets of godly manhood that I wrote. I’ll soon be putting together some videos on these booklets to share details concerning what to expect in each booklet, as well as ways to make the best use of them.)

The Question

And so, here’s the question: What might happen if men truly begin praying… crying out to God in petition and intercession? How might God move in and through the lives of godly men who are calling on him to do a great work of reformation and revival? The possibilities are as limitless as God. And so, on that note, please take a look at these resources from The Fellowship of Ailbe…

“God is seeking men who are earnest about seeking Him in prayer. He promises great blessings to us if we will heed His call and take up the work of prayer with greater consistency and power. Our booklet, If Men Will Pray, can lead you through 30 days of prayer to a richer, fuller, more powerful and more satisfying life of prayer. Watch this brief video, then order your copy of If Men Will Pray.”

Rooted and Built Up

Colossians 2:6-7 – So then, just as you received Christ Jesus as Lord, continue to live in him, [7] rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

Off to a Great Start

We start off so well. With great gratitude and enthusiasm we bow before the throne of our King. Upon placing our trust in Christ alone – “receiving” him – we take on the world in his name.

But motivation and inspiration can wane. That which does not become habit and done out of joyful and obedient self-discipline will not last for the long haul. That is why church history is littered with travelers who fell by the wayside on the narrow road to the celestial city. Jesus taught that the seed of God’s Word sometimes falls on shallow soil and does not take the necessary root it needs to live and grow (Matthew 13:1-23).

Continue In Him

Thus, Paul exhorts us to “continue to live in him.” This is much more than simple encouragement to attend church and have your quiet time, both of which are good. He is indeed saying followers of Christ are to persevere in such means of grace. But even more than that, Paul is declaring that our very power source is the Lord himself. He is our power, foundation, anchor, and compass – our all in all. The Lord Jesus Christ must not be sprinkled on our lives to simply add a little flavor to an already okay meal. Instead, he is to be our life. To claim we are in Christ means we died with him in his crucifixion and are raised with him in his resurrection. The life we now live we live by faith in the Son of God who loved us and gave himself for us (Galatians 2:20).

Root, Shoot, and Fruit

I love the language Paul uses to undergird his thesis. He adds that we are to be “rooted and built up in him.” In John 15:1-8, we discover Jesus is the vine and we are the branches. Apart from him, he tells us, we can do nothing. If we would bear fruit, we must remain connected to Christ. He must be our root, for it is only then he will bear fruit in and through us. If we as branches ever become detached from our vine, we become useless.

Our Chief Cornerstone

Changing our imagery, Jesus is our chief cornerstone and we are to be built up in him. He is our only sure foundation. All else is shifting sand. If we are not built up in him, we will crumble during the storms of life (Matthew 7:24-27).

What does it mean to be “built up” in Christ? Paul helps us here. He says it means to be strengthened in the faith we were taught. When those in the early church first came to faith in Christ, they sat at the feet of the Apostles and learned from them (Acts 2:42). Today we have their authoritative teaching in Holy Scripture. We are built up and strengthened in Christ when we meet him in his Word and listen to his instruction. More than that, we must obey what we hear (Matthew 7:24-27).

And so be encouraged. You have the greatest resource at God’s disposal to enable you to bear much, good, and lasting fruit in your life, Christ Jesus our Lord and the power of his Spirit. Without him you cannot do anything. With him, all things are possible.

Walking Points

  • I have provided Scripture references throughout this devotion. Look up these texts and meditate upon them as you reflect on the following questions.
  • What is the hardest part for you when it comes to persevering with Christ?
  • Does it encourage you to know God has provided his greatest resource to help you live your life well?
  • What are three ways you can deepen your roots in Christ?
  • Share your answers with a friend and start “deepening your roots” today.

Prayer

Merciful God, I praise you for your goodness. You have graciously revealed yourself in and through holy Scripture and I am thankful. Through your Word you have made us wise for salvation and given us what we need to train us in righteousness. It is there we meet with you and hear your voice, learn your ways and wisdom, and grow in grace and knowledge. But only when we are rooted and built up in your Word. Father, protect me from laziness, lack of focus, intentionality, and self-discipline. Please give me the gifts and graces I need to abide in you and for your Word to abide in me, that I might truly know you better, love you more, and follow you more faithfully. For it’s in your Son’s name I pray. Amen.

The Right Side of Truth

John 18:36-37 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” [37] “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

An Audacious Claim

Truth is a very big deal in the Gospel of John. Jesus, in a good number of verses, begins his teachings with phrases like, “I tell you the truth.” In John 14:6, Jesus claims not only to speak the truth, but to actually be truth itself. In our text above Jesus says he came into the world to testify to the truth. Furthermore, he says, if you are on the side of truth you will listen to him.

It’s an incredibly bold move to say you are truth itself and your purpose for coming into the world is to testify to the truth. In fact, it’s downright arrogant, unless your claim is true. And that’s where the rub is. If it is true that Jesus is the truth, (and that he came to testify to the truth), then it would be prudent to listen to what he has to say. In fact, it would be an imperative.

Just A Good Teacher?

The thrust of our text reminds us, rather loudly, Jesus was not simply an interesting teacher. He claimed to be much more. People who say Jesus was just a good teacher are actually revealing at least two things about themselves.

The first thing is there is a high probability they have never read the gospels for themselves. If they had, they could say they do not believe the things Jesus taught, but it would be intellectually dishonest to say his self-referential claims were not audacious. The “good teacher” response is evidence a person has not likely read what this “good teacher” taught.

The second revelation is they do not want to submit to Jesus’ Lordship nor trust in him as their Savior. Autonomous man still wants to be God. Even postmodern man, with his many “relative truths” – however contradictory they may all be – does not desire the One who claims to be the Truth (capital “T”). The sinful inclination of their hearts suppresses the truth they know (Romans 1:18).

Who Are You Listening To?

The words of verse 37 are powerful: Everyone on the side of truth listens to me.

You don’t have to be an expert in logic to understand the implications here. If you don’t listen to Jesus, then you are not on the side of truth. And if Jesus is the truth and his purpose in coming was to bear witness to the truth, then what Jesus says about every sphere of life matters. It matters a lot.

Of course, “listens to me” means much more than simply hearing what Jesus has to say. It implies “responding in obedience” to him as well. Submission is key here. Jesus is not suggesting he would be happy if you went to Starbucks, sat down with your favorite cup of coffee, and merely listened to someone tell you about Jesus. The person, work, and words of Jesus Christ demand a response. For centuries people recognized this and chose to either submit to him or reject him. But today some folk opt for patting him on the head and then moving on, ignoring him. But as the wise philosopher-theologian Geddy Lee, from the rock group Rush, sang, “If you choose not to decide you still have made a choice.”

Jesus will not be ignored, at least not with impunity. He will not be placed on the backburner of your life, only to be thought about at funerals and on Christmas mornings. He is the truth. He testifies to the truth. In fact, as Jesus put it in verse 37, he is a King.

Does all of that really describe a person you can blow off if you want to, without consequence?

The Right Side of Jesus

It’s popular today to talk about being on the right side of history. Jesus wants us to be on the right side of truth. And to be on the right side of truth is to be on the right side of Jesus.

Therefore, let me encourage you to pick up your Bible today and begin listening to Jesus. Start with the Gospel of John. Then move to Matthew, Mark and Luke… then read John again. After that, you should start listening to Jesus as he speaks through his appointed apostles and prophets. God’s ordinary and significant means by which he has ordained his Son to be encountered and heard is through his Word – the Bible. So pick it up and side with him today.

Walking Points

  • Reading and studying the Bible on your own is profitable. However, when you talk about it with others who are also reading Scripture, it can be a real blessing. Ask a couple of friends if they’ll start reading the Gospel of John with you so your group can discuss it together.
  • Move through John’s Gospel one chapter at a time, recording in a journal the significant teachings of Jesus. Ask yourself why each teaching you highlighted stands out to you. What implication would that teaching have in your life if you started believing it was true and obeying it? What are the implications for not believing and obeying it?
  • Give special attention to the claims Jesus makes about himself and the implications those claims have on your life.
  • Lastly, what miraculous works in John’s Gospel capture your attention? Why? What do they tell you about Jesus?

Prayer

God of truth, I give you praise that you have not left me to grope in the dark, seeking your path on my own. I am grateful that you have provided me with the Way and Truth, indeed, Life itself. And so forgive me Father when I seek to go my own way or when your truth scares me. I confess that I have sometimes been so fearful of obeying the truth you have so clearly given me that I have chosen to ignore it at best and rebel against it at worst. Both are sin and I ask you to please forgive me. Instead, gracious Lord, fill me with your Spirit, the Spirit of truth, and enable me to not only want to follow your truth, wherever it leads me, but to also be able to do so. I pray my faithfulness to your truth will lead others to give you praise in heaven and make a difference for the sake of your Kingdom here and now. In the name of the one who was and is the Truth, I pray. Amen.

Dying So They May Live

John 12:24-26 – I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. [25] The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. [26] Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

Hold On Loosely

In our scripture Jesus teaches his disciples he is going to die, but that he must if they would live. A kernel of wheat must die if it would produce many seeds.

Have you ever wondered why reformation and revival has not broken out across the church at large or yours in particular? There are perhaps many reasons, but one reason is we are holding on too preciously and tightly to our own lives, unwilling to die. Jesus said in order to reproduce many seeds we must die. Do we love our lives too much in this world?

The Rule

My life for yours. Genuine, substitutionary, and sacrificial living. Following and serving our King wherever he may lead, to whatever end. This brings honor from the Father. This glorifies the Father. This universal principle is the rule, not the exception, because it reflects the very character of the Lord we worship.

My life for yours. God calls us as Christian parents to train and nurture our children in the Lord – when they rise, when they go to bed, as they live throughout the day, when it’s convenient, when it’s inconvenient.  We must make sure our children are not merely “taught at” but saturated in the things of God each day, all day, because they are eternal beings and heirs of the King. “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

Your Legacy

Are you leaving a godly legacy to and for your children and your children’s children for a thousand generations? Are you dying so they can live – really live? Can you think outside your individual life to see how your own death will extend the Kingdom of God by producing many seeds? Will you believe the promises God has made regarding faithful, covenantal parenting? Your life for theirs and for a thousand generations after them. Talk about a payoff!

But this is hard. That’s why it’s called death. Death to self. It is intentional, committed, disciplined. It’s every day, all day. It’s the discipling of your children because it is your joy, blessing, and responsibility before God to do so. Your life for theirs. The Kingdom of God grows in such ways. Darkness is engulfed by light through such ways. Reformation and revival are ushered in through such faith and obedience. God promises blessings to such as these.

But First You Must Die

Do with less stuff if it means more time with your family. Play with your children at the end of the day, even when you are tired. Discipline your children, even when you would rather not. Cast a God-glorifying vision before your children of who they could be for Jesus. Read great stories to your children so their imaginations are ignited as they put themselves in the places of the characters in the stories. Tell them about the heroes of the faith who have gone before them, so they might see how others have given themselves for Christ and his Kingdom.

Teach your children who God is – his person, plan, power, and purpose. Drive home again and again what the gospel is and is not (after all, we’re not trying to merely make better citizens or “behaviorally correct” robots). Teach and show them God’s grace. They must learn what it means to know, love, and follow Christ. They have to understand that the Christian faith is a total world and life view that addresses every sphere of life.

Create A Christian Culture

We are called to create Christian cultures in our homes through the power of God’s Word and Spirit, so our children will bring that salt and light influence into every other sphere of their lives for Christ. This is first and foremost the responsibility of Christian parents, not others, not even the church. Our lives for theirs. We must die so they can live.

Can we let go? Of our wants, things, desires, passions – our very lives? We must if we would find real life – abundant life – eternal life. Life in service to the King is not our own. It’s better. Only in dying are we raised. Only in dying are more seeds produced, and therefore, more fruit. Our lives for theirs.

Faithfulness Now

From our commitment and hard daily labor now, what might God do later in response? Might he use one of our children, (or one of our children’s children), to bring many to Christ, transform the culture, usher in reformation and revival in the church, extend the Kingdom of God as never before? We have every reason to believe he will! But we must die. We must fall to the ground and die. We must give our lives for our children’s lives, and for their children after them, so God may be pleased and choose to honor us by blessing those for whom we gave our lives.

My life for yours. Our lives for theirs. This is biblical faith.

Walking Points

  • What makes dying to self so difficult, even for your children?
  • What are some practical ways you can give your life for theirs?
  • Write down some ideas of new things you can do to produce fruit in the life of your children.
  • Discuss these ideas with two or three other people who will hold you accountable for putting your ideas into practice and who will pray for you and your children. Don’t wait to do this… start today.

Prayer

Heavenly Father, it’s hard for me to die to myself. And when I see all that my Lord Jesus sacrificially did on my behalf, it makes me feel even more ashamed that I’m not willing to do a fraction of that for those I love most in this world. Please forgive me. Create within me, by your grace-giving Spirit, a deep desire to pursue this sacrificial life and give me the strength and direction to live it out the rest of my life. I want to love and glorify you as well as lovingly bless my children. Give me a sanctified self-forgetfulness so I may truly put others, my children included, before myself. Remind me often that, “unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” In the name of the One who gave his all that I might live. Amen.

Kingdom Disciples

Luke 13:20-21 – And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”

A Definition

A Kingdom Disciple is a follower of the Lord Jesus Christ. The phrase, Kingdom Disciple, is my shorthand way of communicating what it means to live faithfully as Christ’s follower, under his Lordship, and for his Kingdom. This distinctive is not mine. It’s neither innovative nor original. However, my goal in emphasizing Kingdom Discipleship is to help Christians see more fully what God has revealed in and through his Word about following Christ.

Jesus Christ is Lord

By using the phrase, Kingdom Discipleship, I wish to remind disciples of Jesus Christ that our calling is to faithfully and obediently follow Christ in every sphere of life. This is imperative because Jesus Christ is Lord over every sphere of life. It was God who granted Jesus authority over heaven and earth (Matt. 28:18) and gave him the name above every name (Phil. 2:9). It would, therefore, run counter to the biblical witness regarding our Lord’s authority, for Christians to live compartmentalized lives as his followers. God doesn’t want us to submit to Christ for just 70 or even 95 percent of our lives. He wants all of us. To paraphrase Abraham Kuyper, there is not a square inch in all the universe Christ has not claimed for himself.

Therefore, our calling as his followers is to intentionally, faithfully, obediently, and joyfully extend his Kingdom – his rule, reign, will, and influence – into every sphere of our lives (in every area of responsibility, interest, relationship, and authority). Everything, the common and the uncommon, the sacred and the secular, is to be done for God’s glory (1 Corinthians 10:31) and according to his will.

God’s Kingly Influence

The influence of Christ and of his Kingdom must come through gracious, loving, and truthful persuasion, modeling, and witness, never through coercion or manipulation. The kind of transformed individual, family, church, state, society, and world God desires will not, indeed, must not, come through violent political revolution or rebellion but by the regenerating power of the Holy Spirit and the subsequent “salt and light influence” of God’s people.

The Local Church

The primary means, humanly speaking, by which God’s Kingdom is extended in this way is through local assemblies of God’s people. It is in and through the life of the local church that the life-giving, life-transforming Gospel of the Kingdom is proclaimed, taught, and lived out. It is only as men, women, boys, and girls are reborn by the Spirit of God that they can enter the Kingdom of God (John 3:3-8). Then, as they grow in their faith, having their minds continually renewed and lives transformed, they become better educated, equipped, and encouraged to take this good news of the Kingdom into every sphere of their lives. And just as the woman’s yeast is mixed into the dough and worked until it permeates all of it (Luke 13:20-21), so too is the Kingdom of God extended into every sphere of life by his disciples.

Walking Points

• Based on this devotional, how would you explain what it means to “extend your faith into every sphere of life?”
• Have you tended to compartmentalize your faith or does it permeate and influence the different areas of your life?
• What are some ways your faith ought to influence your home, workplace, and community?
• What are you presently doing to be such an influence?
• How can you help other Christians gain a larger vision of the Christian life?
• Meet with two or three Christians and pray for such a “kingdom expanding” revival among God’s people to begin today.

Prayer

My great God and King, Lord of all, I ask you to forgive me for not submitting all my life to you and, therefore, not seeking to advance your rule and reign into every sphere of my life. Awaken me with your Spirit and enable me to see and hear more clearly the needs of the world around me. As your ambassador of salt and light, use me how you will to hold back the darkness and slow the decay of this world. Let my life be a shining city on a hill that cannot be hidden so that, upon seeing my good works, you will receive all the praise and glory in heaven. In Christ’s name I pray. Amen.

Being a Paul, Barnabas, and Timothy

2 Timothy 2:2; 1 Timothy 1:2; Acts 13

One-On-One Discipleship

In my reading over the years I’ve been often reminded of how important one-to-one ministry really is. As a man invests his life into the life of another man, real growth can occur in remarkable ways. This is one of the key ways our faith has been passed down through the centuries. And I can certainly attest to the power and influence such a ministry has played in my own life.

A helpful way of thinking about one-on-one ministry is to think about three names: PaulBarnabas, and
Timothy. Below is a description of what each name represents as we think in terms of ministering to other men.

Paul

1.) Paul represents that person in your life who mentors, leads, and directs you. This is the man who comes along side you to disciple you along the road of faith and life. This is someone who has traveled further down the road of faith and life than you. This man doesn’t have to be a great deal older than you, but it probably ought to be someone who has walked faithfully with God long enough and far enough for you to profit from his wisdom – his reflected-upon experience, study of God’s Word, etc. And it usually is the case that, though not exclusively so, this man will be older than you as well. But, as I said, sometimes this simply means, “older in the faith.”

I hasten to add that you must beware of someone who says he has been a Christian for 25 years when in reality, he has been a Christian for only one year, 25 years in a row. In other words, there has been no growth and maturation over that 25 years. My own observation as a pastor is that this sort of person abounds in the church. There are many people who, by their own admission, haven’t learned much more about God’s Word and walking along the road with him, than when they were children in Vacation Bible School. And so brothers, you must be careful about this. Pray for discernment.

Also, just because a man is at the top of his game in his profession, does not mean he is likewise mature and advanced in his faith. Success in one field of endeavor doesn’t necessarily mean success in another area of life. As I heard one person describe it, a man may have a Ph.D. in psychology, but have a second grade Sunday school degree in Bible. This is not the sort of man you want to have as your Paul.

Barnabas

2.) Barnabas is someone who encourages you and holds you accountable in your faith and life. This is more or less a mutual friendship, or what’s called in the world of spiritual formation, a “spiritual friendship.” In the book of Acts, Paul and Barnabas traveled together side by side. Barnabas was a key person in Paul’s life, especially at the beginning of his walk with Christ as he introduced Paul to the Christian community. Their relationship then became one of mutual encouragement, ministry, and accountability.

There are men I have discipled for years who have gone from being a Timothy in my life to becoming a Barnabas to me. And while I can still disciple them, they also minister to me in many ways.

Timothy

3.) Timothy is that man you help guide along the road of faith and life. This is generally someone who has not traveled as far as you have in your walk with Christ. Such a man is marked (or should be) by an eagerness to grow in his relationship with Christ and is humble and teachable enough to receive what you have to share and to interact with you on the things of faith and life.

This “mark of a Timothy” should not be ignored just for the sake of having a Timothy. There are many smart guys out there who don’t have teachable spirits. They feel they have nothing to learn from another man. So too, some are indifferent to the things of God. Timothy, Paul’s “son in the faith,” as Paul called him, was humble, teachable, and eager to know, love, and follow God through Jesus Christ. So too, a “Timothy” shouldn’t expect to only receive guidance and wisdom from his “Paul,” but should plan on becoming a Paul himself one day so he can begin the whole process over again with another man.

This is a process in a man’s life that ought to last a lifetime and be produced, reproduced, and multiplied over and over again throughout the course of the man’s lifetime, as well as in the lives of the men he invests in. We are Christians today, humanly speaking, because those who went before us were faithful to this process.

In sum, we need to be a Paul, Barnabas, and Timothy and we need to have a Paul, Barnabas, and Timothy. Such men in our lives are gifts from God. And we have the blessed opportunity to be such a gift to other men.

Walking Points

·         Who is your Paul? To whom are you a Paul? Describe those relationships.
·         Who is your Barnabas? To whom are you a Barnabas? Describe those relationships.
·         Who is your Timothy? To whom are you a Timothy? Describe those relationships.
·         If you drew a blank on any of those questions, begin praying for God to bring men into your life who will invest in you or who will be open to you investing in them.