Tag: Discipleship

Lesson 1: The Law of God

From my new book, The Way of the Lord: A Study of the Ten Commandments. Click here to buy the book and Bible study so you can use it devotionally or work through it with a small group of Christian brothers and sisters… or to even give away to someone who desires to learn more about the way of the Lord.

God’s moral law is abundantly set forth in Scripture, the Decalogue (the Ten Commandments), other Mosaic statutes, sermons by the prophets, the teaching of Jesus, and the New Testament letters. It reflects his holy character and his purposes for created human beings. God commands the behavior that he loves to see and forbids that which offends him. (J.I. Packer)

…the Ten Commandments represent the pathway out of our own self-orientation and into a whole new orientation that puts God, ourselves, and others in their rightful places. (Timothy Tennent)

I should understand the Ten Commandments as God’s righteous rules for life in his kingdom: basic standards for loving God and my neighbor. In upholding them, I bear witness with the Church to God’s righteousness and his will for a just society. (To Be a Christian: An Anglican Catechism)

Introduction

Jesus commands us to love God with our whole being and to love our neighbors as we love ourselves. This, he declares, summarizes the law and the prophets. The Apostle Paul, too, taught that obeying God’s commandments was an expression of love for God and others. In other words, Christian love has a shape to it. It is not a mere feeling. That shape is a way or pattern of life that reflects the very character of God because it comes from him and is commanded by him. Not only does the Law of God reveal God’s character to us but it is also for our good and the good of society.

In this lesson you will discover and meditate upon what the Law of God is and why we have it. God’s Law is not a list of arbitrary rules and regulations designed to oppress our freedom. Instead, these commands are life-giving because they are given by One who loves us and desires the best for us.

Bible Study (Each chapter in the book is followed by an in-depth Bible study)

The Ten Commandments: Introduction

The Shape of Love

Love is love. This unhelpful tautology has seemingly won the day with Christians and non-Christians alike. It works well as a slogan but offers little substance for how God calls us to live a life of love. Instead, the Bible teaches us there is a shape to love. The love God calls us to looks like something. It has content to it. It is first and foremost received from God, then directed back to God, and then, lived out toward neighbor. It’s sacrificial, others-centered, joyful, and obedient. This life of love is the Way of the Lord, and the reason for the title of this study.

The Ten Commandments are an expression of the love Jesus commands in his summary of the Law. The great commandment is to love God with our whole being and the second commandment is like it, to love our neighbors as we love ourselves. But even that word from our Lord Jesus is general, and even vague. Yet he could speak in such a way because he knew he was summarizing something more detailed and specific, something his first-century audience would have understood.

In speaking of the two great commandments, Jesus was really summarizing the moral Law of God, the Ten Commandments. The first table of the law, for example, which contains the first four commandments, focuses primarily, though not exclusively, on our love for God. The second table addresses the nature of neighbor-love, which as we learn throughout Scripture, is also an expression of our love for God.

In other words, the way of loving God and neighbor looks like something specific. The commandments are not platitudes. They are concretely helpful. And the rest of Scripture is a commentary on what this love for God and neighbor looks like. The prophets, Jesus, and the apostles all shed light on the height, width, and depth of what it means to love God and others in the way God has prescribed in the Ten Commandments.

More Than Meets the Eye

By the time of the first century, many in the Jewish religious community had reduced the Ten Commandments to external rules and regulations that could be manipulated. But Jesus came along and reminded them that obedience to the Law had always involved the motives of one’s heart. It was not merely about behaving in the right way. It had always been about doing the right things, in the right way, for the right reason, with the right attitude.

Of course, a standard like that immediately leads one to self-discovery, or at least it ought to. When you come to understand, for example, that “not murdering” another person is more than not taking the life of another person, but includes not hating them or being unrighteously angry toward them, you begin to realize how far you fall short.

Furthermore, when you consider that each commandment carries with it a positive side, such as desiring that same person’s best interest and doing what you can to help them, then a legalistic framework really begins to crumble. Such a realization ought to cause us to run to the grace of God found in the work of Christ, for he was the only one who faithfully lived out a perfect life of righteousness. His sacrificial love on the Cross paid for our inability to live a life of perfect obedience to God’s Law.

Morality Revealed by God

What we learn as we study the Ten Commandments is that morality is fundamentally theological. That does not mean irreligious people cannot live moral lives, but it does mean when they do so, they are borrowing from a theistic framework. For their worldview cannot justify their way of living. There are secular forms of ethics. But those systems are usually forms of utilitarianism. They base their view of what is right and wrong on whether something works (whatever “works” means) for the common good (whatever “common good” means).

A secular ethic is not grounded in that which is immutable, transcendent, and objective. It is not a revealed ethic. It is dependent on king or crowd. What is considered normal, or even good, is determined, so to speak, in the voting booth of public agreement and alignment. Absent from such a worldview and ethic is an objective standard, revealed by an immutable and transcendent Creator, who not only created the universe, but also each and every person, in God’s own image.

Christians believe that having such an ethical standard is good, not only for individuals, but for families, communities, workplaces, societies, and ultimately, the world. A commitment to such an ethic does not mean every moral decision is clearly understood or that every command is easily interpreted and applied in every situation. But it does mean we have a firm foundation from which to start as we seek to faithfully live in this world.

Real Freedom

Contrary to popular notions, freedom does not mean being untethered to any moral restrictions in one’s life. Nor is desiring to obey God a form of legalism. Instead, we should understand that obedience to God is true love. And this kind of love produces real freedom, which is the ability to live the life for which we were created.

That is not a life of legalism or bondage. The Law of God provides freedom to become all that God created and redeemed us to be, as well as delivering us from a path of self-destruction and potentially hurting others along the way. We don’t live this way in order to earn points with God, but such a life is evidence that God is doing a great work in us. God is molding and shaping us into something we cannot possibly imagine – his grand masterpiece – the very likeness of his Son. How could such knowledge lead us to anything but joyful and grateful obedience?

The Heart

The heart is the heart of the matter. God gave us his moral law to reveal to us his character and will for our lives. God’s Law does provide structure and rails to keep us safe. God revealed this way of life for us because he has our best interest at heart. He really does want what is best for us and thus has revealed the way for us to live.

But more than that, in and through Christ, God has recreated us once again in his image. His very Spirit indwells us. God not only wants us to live this way because it is best for us. God wants our hearts. He wants us to desire to live this way because we love him, want to please and glorify him, and because we love others. He wants us to love what he loves.

It is God’s sanctifying process for helping us become like him… in what we desire, the way think, how we speak, and in the manner in which we conduct ourselves in this world. And not only is this what is best for us here and now, but God is also training us for eternity. Thanks be to God.

A Word About Each Lesson

It will not take you long to see that some of the study questions have many Bible verses to look up. You might even say an obnoxious amount of Bible verses. And that’s true. But they are there for a few important reasons.

First, they are included to show you how widely the Bible speaks on the particular commandment of each lesson. These Ten Commandments are not isolated only to Exodus and Deuteronomy. They are repeated, interpreted, and applied throughout the rest of Scripture.

Second, the verses are there to reveal that God’s commands are not to be understood and applied in a simplistic fashion. The Ten Commandments are not only prohibitions. That is, they are not only forbidding us to behave in certain ways, but they also point us to the birthplace of those behaviors. Our desire for sin festers in the human heart and sometimes finds its ways into our thought-life, as well as the words we speak and the actions we take.

Third, the variety of Scripture is there to remind you that there are positive, godly ways to live out the commands. The Ten Commandments are not merely a list of things not to do. They also guide us in a God-honoring, life-affirming, Christlike way of living in this world.

The Last Reason for All the Scripture

And that brings us to the last reason for all the verses, which is also why we have the Law in the first place. The first time I read the Sermon on the Mount, with a level of maturity and understanding, I immediately understood how far short I fell of living according to this standard that Jesus had set before me. And frankly, I was distraught. What hope did I have of faithfully and consistently living in this way, even if I tried my best every single day? And who among us does that?

But that was also a key moment in my life for understanding grace. It’s the point of the Law, at least a part of the point. We cannot perfectly live this prescribed way of the Lord. Yet it is still the standard. So, what do we do? We turn to Christ, who did perfectly live it out. Jesus Christ, the Son of God, Savior of the world, Lord of all creation, and Light of life did perfectly fulfill all righteousness in his life, death, and resurrection.

His sacrificial and substitutionary life, death, and resurrection is what we trust in. We trust in him, not only to forgive us for our sins, but to impute his righteousness to our account. We died with Christ in his death and were raised to new life with Christ in his resurrection. And now, not only are we forgiven; not only are we new creatures in Christ; but the very Spirit who raised our Lord Jesus from the dead lives in each person who trusts in him. Therefore, Christ can live his life in and through ours.

And When We Stumble

We are not called to live the way of the Lord in our own strength. But Christ guides and empowers us through his gracious Spirit. The reason God has revealed this way to us is for us to become like Christ. It’s the path by which we are progressively molded and shaped into his likeness by the Spirit of love.

We will stumble along the way. But even the grief and conviction we experience when we fail is the gift of a loving Father disciplining those he loves. His discipline is gracious correction to get us moving along the right path once again.

My Advice for Each Lesson

Thus, my advice is to answer each question however you see fit. You can write down your reflections for each verse of Scripture. Or, you can read all the verses and write down your summary statement of what they all mean. Or, you can read half of them, a third of them, or even a fourth of them. It’s up to you. My goal is not to provide you with a legalistic framework in a study which hopes to show you why legalism is neither godly nor livable.

But I would be remiss if I didn’t at least encourage you to go the extra mile and try to read as many verses as you can in each lesson, and to think deeply about this way of the Lord prescribed for us. If you think about the character of God and the ways he has worked throughout redemptive history, then you recognize that even though we may not understand all the things God has included in his Word, we should realize that there are no “throw away” verses. They are all there for a reason, especially when they relate to who he his is, his way of salvation, and his path to holiness.

My Prayer

Ultimately, we are here to glorify God. We want to please our loving God so that when others see our good works, they will give praise to our Father in heaven (Matthew 5:16). My prayer is that this study will enlighten, encourage, and equip you to know God’s will, the way of the Lord, and that by it, God’s Spirit will carry on to completion the great work he has already begun in you until the day of Christ Jesus (Philippians 1:6).

You can order the study, The Way of the Lord: A Study of the Ten Commandments, by clicking here.

If Men Will Pray

I am part of a spiritual fellowship that, among other things, seeks to encourage and equip men to become godly men who seek first the Kingdom of God and desire to extend it into every sphere of their lives.

Resources for Godly Manhood

Below are some resources from The Fellowship of Ailbe that are intended to help men do just that (a video, booklet, article, as well as the opportunity to subscribe to an email newsletter that focuses on how men of God can pray for themselves, their families, churches, communities, and so on. (And, of course, you can always check back here to the “Godly Manhood Blog” where I hope to provide helpful resources, as well as my own reflections, that will spur you on to love and good deeds as godly men.

(You can also take a look at… and order… these booklets on the different facets of godly manhood that I wrote. I’ll soon be putting together some videos on these booklets to share details concerning what to expect in each booklet, as well as ways to make the best use of them.)

The Question

And so, here’s the question: What might happen if men truly begin praying… crying out to God in petition and intercession? How might God move in and through the lives of godly men who are calling on him to do a great work of reformation and revival? The possibilities are as limitless as God. And so, on that note, please take a look at these resources from The Fellowship of Ailbe…

“God is seeking men who are earnest about seeking Him in prayer. He promises great blessings to us if we will heed His call and take up the work of prayer with greater consistency and power. Our booklet, If Men Will Pray, can lead you through 30 days of prayer to a richer, fuller, more powerful and more satisfying life of prayer. Watch this brief video, then order your copy of If Men Will Pray.”
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Rooted and Built Up

Colossians 2:6-7 – So then, just as you received Christ Jesus as Lord, continue to live in him, [7] rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

Off to a Great Start

We start off so well. With great gratitude and enthusiasm we bow before the throne of our King. Upon placing our trust in Christ alone – “receiving” him – we take on the world in his name.

But motivation and inspiration can wane. That which does not become habit and done out of joyful and obedient self-discipline will not last for the long haul. That is why church history is littered with travelers who fell by the wayside on the narrow road to the celestial city. Jesus taught that the seed of God’s Word sometimes falls on shallow soil and does not take the necessary root it needs to live and grow (Matthew 13:1-23).

Continue In Him

Thus, Paul exhorts us to “continue to live in him.” This is much more than simple encouragement to attend church and have your quiet time, both of which are good. He is indeed saying followers of Christ are to persevere in such means of grace. But even more than that, Paul is declaring that our very power source is the Lord himself. He is our power, foundation, anchor, and compass – our all in all. The Lord Jesus Christ must not be sprinkled on our lives to simply add a little flavor to an already okay meal. Instead, he is to be our life. To claim we are in Christ means we died with him in his crucifixion and are raised with him in his resurrection. The life we now live we live by faith in the Son of God who loved us and gave himself for us (Galatians 2:20).

Root, Shoot, and Fruit

I love the language Paul uses to undergird his thesis. He adds that we are to be “rooted and built up in him.” In John 15:1-8, we discover Jesus is the vine and we are the branches. Apart from him, he tells us, we can do nothing. If we would bear fruit, we must remain connected to Christ. He must be our root, for it is only then he will bear fruit in and through us. If we as branches ever become detached from our vine, we become useless.

Our Chief Cornerstone

Changing our imagery, Jesus is our chief cornerstone and we are to be built up in him. He is our only sure foundation. All else is shifting sand. If we are not built up in him, we will crumble during the storms of life (Matthew 7:24-27).

What does it mean to be “built up” in Christ? Paul helps us here. He says it means to be strengthened in the faith we were taught. When those in the early church first came to faith in Christ, they sat at the feet of the Apostles and learned from them (Acts 2:42). Today we have their authoritative teaching in Holy Scripture. We are built up and strengthened in Christ when we meet him in his Word and listen to his instruction. More than that, we must obey what we hear (Matthew 7:24-27).

And so be encouraged. You have the greatest resource at God’s disposal to enable you to bear much, good, and lasting fruit in your life, Christ Jesus our Lord and the power of his Spirit. Without him you cannot do anything. With him, all things are possible.

Walking Points

  • I have provided Scripture references throughout this devotion. Look up these texts and meditate upon them as you reflect on the following questions.
  • What is the hardest part for you when it comes to persevering with Christ?
  • Does it encourage you to know God has provided his greatest resource to help you live your life well?
  • What are three ways you can deepen your roots in Christ?
  • Share your answers with a friend and start “deepening your roots” today.

Prayer

Merciful God, I praise you for your goodness. You have graciously revealed yourself in and through holy Scripture and I am thankful. Through your Word you have made us wise for salvation and given us what we need to train us in righteousness. It is there we meet with you and hear your voice, learn your ways and wisdom, and grow in grace and knowledge. But only when we are rooted and built up in your Word. Father, protect me from laziness, lack of focus, intentionality, and self-discipline. Please give me the gifts and graces I need to abide in you and for your Word to abide in me, that I might truly know you better, love you more, and follow you more faithfully. For it’s in your Son’s name I pray. Amen.

The Right Side of Truth

John 18:36-37 – Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” [37] “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

An Audacious Claim

Truth is a very big deal in the Gospel of John. Jesus, in a good number of verses, begins his teachings with phrases like, “I tell you the truth.” In John 14:6, Jesus claims not only to speak the truth, but to actually be truth itself. In our text above Jesus says he came into the world to testify to the truth. Furthermore, he says, if you are on the side of truth you will listen to him.

It’s an incredibly bold move to say you are truth itself and your purpose for coming into the world is to testify to the truth. In fact, it’s downright arrogant, unless your claim is true. And that’s where the rub is. If it is true that Jesus is the truth, (and that he came to testify to the truth), then it would be prudent to listen to what he has to say. In fact, it would be an imperative.

Just A Good Teacher?

The thrust of our text reminds us, rather loudly, Jesus was not simply an interesting teacher. He claimed to be much more. People who say Jesus was just a good teacher are actually revealing at least two things about themselves.

The first thing is there is a high probability they have never read the gospels for themselves. If they had, they could say they do not believe the things Jesus taught, but it would be intellectually dishonest to say his self-referential claims were not audacious. The “good teacher” response is evidence a person has not likely read what this “good teacher” taught.

The second revelation is they do not want to submit to Jesus’ Lordship nor trust in him as their Savior. Autonomous man still wants to be God. Even postmodern man, with his many “relative truths” – however contradictory they may all be – does not desire the One who claims to be the Truth (capital “T”). The sinful inclination of their hearts suppresses the truth they know (Romans 1:18).

Who Are You Listening To?

The words of verse 37 are powerful: Everyone on the side of truth listens to me.

You don’t have to be an expert in logic to understand the implications here. If you don’t listen to Jesus, then you are not on the side of truth. And if Jesus is the truth and his purpose in coming was to bear witness to the truth, then what Jesus says about every sphere of life matters. It matters a lot.

Of course, “listens to me” means much more than simply hearing what Jesus has to say. It implies “responding in obedience” to him as well. Submission is key here. Jesus is not suggesting he would be happy if you went to Starbucks, sat down with your favorite cup of coffee, and merely listened to someone tell you about Jesus. The person, work, and words of Jesus Christ demand a response. For centuries people recognized this and chose to either submit to him or reject him. But today some folk opt for patting him on the head and then moving on, ignoring him. But as the wise philosopher-theologian Geddy Lee, from the rock group Rush, sang, “If you choose not to decide you still have made a choice.”

Jesus will not be ignored, at least not with impunity. He will not be placed on the backburner of your life, only to be thought about at funerals and on Christmas mornings. He is the truth. He testifies to the truth. In fact, as Jesus put it in verse 37, he is a King.

Does all of that really describe a person you can blow off if you want to, without consequence?

The Right Side of Jesus

It’s popular today to talk about being on the right side of history. Jesus wants us to be on the right side of truth. And to be on the right side of truth is to be on the right side of Jesus.

Therefore, let me encourage you to pick up your Bible today and begin listening to Jesus. Start with the Gospel of John. Then move to Matthew, Mark and Luke… then read John again. After that, you should start listening to Jesus as he speaks through his appointed apostles and prophets. God’s ordinary and significant means by which he has ordained his Son to be encountered and heard is through his Word – the Bible. So pick it up and side with him today.

Walking Points

  • Reading and studying the Bible on your own is profitable. However, when you talk about it with others who are also reading Scripture, it can be a real blessing. Ask a couple of friends if they’ll start reading the Gospel of John with you so your group can discuss it together.
  • Move through John’s Gospel one chapter at a time, recording in a journal the significant teachings of Jesus. Ask yourself why each teaching you highlighted stands out to you. What implication would that teaching have in your life if you started believing it was true and obeying it? What are the implications for not believing and obeying it?
  • Give special attention to the claims Jesus makes about himself and the implications those claims have on your life.
  • Lastly, what miraculous works in John’s Gospel capture your attention? Why? What do they tell you about Jesus?

Prayer

God of truth, I give you praise that you have not left me to grope in the dark, seeking your path on my own. I am grateful that you have provided me with the Way and Truth, indeed, Life itself. And so forgive me Father when I seek to go my own way or when your truth scares me. I confess that I have sometimes been so fearful of obeying the truth you have so clearly given me that I have chosen to ignore it at best and rebel against it at worst. Both are sin and I ask you to please forgive me. Instead, gracious Lord, fill me with your Spirit, the Spirit of truth, and enable me to not only want to follow your truth, wherever it leads me, but to also be able to do so. I pray my faithfulness to your truth will lead others to give you praise in heaven and make a difference for the sake of your Kingdom here and now. In the name of the one who was and is the Truth, I pray. Amen.

Dying So They May Live

John 12:24-26 – I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. [25] The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. [26] Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

Hold On Loosely

In our scripture Jesus teaches his disciples he is going to die, but that he must if they would live. A kernel of wheat must die if it would produce many seeds.

Have you ever wondered why reformation and revival has not broken out across the church at large or yours in particular? There are perhaps many reasons, but one reason is we are holding on too preciously and tightly to our own lives, unwilling to die. Jesus said in order to reproduce many seeds we must die. Do we love our lives too much in this world?

The Rule

My life for yours. Genuine, substitutionary, and sacrificial living. Following and serving our King wherever he may lead, to whatever end. This brings honor from the Father. This glorifies the Father. This universal principle is the rule, not the exception, because it reflects the very character of the Lord we worship.

My life for yours. God calls us as Christian parents to train and nurture our children in the Lord – when they rise, when they go to bed, as they live throughout the day, when it’s convenient, when it’s inconvenient.  We must make sure our children are not merely “taught at” but saturated in the things of God each day, all day, because they are eternal beings and heirs of the King. “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

Your Legacy

Are you leaving a godly legacy to and for your children and your children’s children for a thousand generations? Are you dying so they can live – really live? Can you think outside your individual life to see how your own death will extend the Kingdom of God by producing many seeds? Will you believe the promises God has made regarding faithful, covenantal parenting? Your life for theirs and for a thousand generations after them. Talk about a payoff!

But this is hard. That’s why it’s called death. Death to self. It is intentional, committed, disciplined. It’s every day, all day. It’s the discipling of your children because it is your joy, blessing, and responsibility before God to do so. Your life for theirs. The Kingdom of God grows in such ways. Darkness is engulfed by light through such ways. Reformation and revival are ushered in through such faith and obedience. God promises blessings to such as these.

But First You Must Die

Do with less stuff if it means more time with your family. Play with your children at the end of the day, even when you are tired. Discipline your children, even when you would rather not. Cast a God-glorifying vision before your children of who they could be for Jesus. Read great stories to your children so their imaginations are ignited as they put themselves in the places of the characters in the stories. Tell them about the heroes of the faith who have gone before them, so they might see how others have given themselves for Christ and his Kingdom.

Teach your children who God is – his person, plan, power, and purpose. Drive home again and again what the gospel is and is not (after all, we’re not trying to merely make better citizens or “behaviorally correct” robots). Teach and show them God’s grace. They must learn what it means to know, love, and follow Christ. They have to understand that the Christian faith is a total world and life view that addresses every sphere of life.

Create A Christian Culture

We are called to create Christian cultures in our homes through the power of God’s Word and Spirit, so our children will bring that salt and light influence into every other sphere of their lives for Christ. This is first and foremost the responsibility of Christian parents, not others, not even the church. Our lives for theirs. We must die so they can live.

Can we let go? Of our wants, things, desires, passions – our very lives? We must if we would find real life – abundant life – eternal life. Life in service to the King is not our own. It’s better. Only in dying are we raised. Only in dying are more seeds produced, and therefore, more fruit. Our lives for theirs.

Faithfulness Now

From our commitment and hard daily labor now, what might God do later in response? Might he use one of our children, (or one of our children’s children), to bring many to Christ, transform the culture, usher in reformation and revival in the church, extend the Kingdom of God as never before? We have every reason to believe he will! But we must die. We must fall to the ground and die. We must give our lives for our children’s lives, and for their children after them, so God may be pleased and choose to honor us by blessing those for whom we gave our lives.

My life for yours. Our lives for theirs. This is biblical faith.

Walking Points

  • What makes dying to self so difficult, even for your children?
  • What are some practical ways you can give your life for theirs?
  • Write down some ideas of new things you can do to produce fruit in the life of your children.
  • Discuss these ideas with two or three other people who will hold you accountable for putting your ideas into practice and who will pray for you and your children. Don’t wait to do this… start today.

Prayer

Heavenly Father, it’s hard for me to die to myself. And when I see all that my Lord Jesus sacrificially did on my behalf, it makes me feel even more ashamed that I’m not willing to do a fraction of that for those I love most in this world. Please forgive me. Create within me, by your grace-giving Spirit, a deep desire to pursue this sacrificial life and give me the strength and direction to live it out the rest of my life. I want to love and glorify you as well as lovingly bless my children. Give me a sanctified self-forgetfulness so I may truly put others, my children included, before myself. Remind me often that, “unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” In the name of the One who gave his all that I might live. Amen.

Kingdom Disciples

Luke 13:20-21 – And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”

A Definition

A Kingdom Disciple is a follower of the Lord Jesus Christ. The phrase, Kingdom Disciple, is my shorthand way of communicating what it means to live faithfully as Christ’s follower, under his Lordship, and for his Kingdom. This distinctive is not mine. It’s neither innovative nor original. However, my goal in emphasizing Kingdom Discipleship is to help Christians see more fully what God has revealed in and through his Word about following Christ.

Jesus Christ is Lord

By using the phrase, Kingdom Discipleship, I wish to remind disciples of Jesus Christ that our calling is to faithfully and obediently follow Christ in every sphere of life. This is imperative because Jesus Christ is Lord over every sphere of life. It was God who granted Jesus authority over heaven and earth (Matt. 28:18) and gave him the name above every name (Phil. 2:9). It would, therefore, run counter to the biblical witness regarding our Lord’s authority, for Christians to live compartmentalized lives as his followers. God doesn’t want us to submit to Christ for just 70 or even 95 percent of our lives. He wants all of us. To paraphrase Abraham Kuyper, there is not a square inch in all the universe Christ has not claimed for himself.

Therefore, our calling as his followers is to intentionally, faithfully, obediently, and joyfully extend his Kingdom – his rule, reign, will, and influence – into every sphere of our lives (in every area of responsibility, interest, relationship, and authority). Everything, the common and the uncommon, the sacred and the secular, is to be done for God’s glory (1 Corinthians 10:31) and according to his will.

God’s Kingly Influence

The influence of Christ and of his Kingdom must come through gracious, loving, and truthful persuasion, modeling, and witness, never through coercion or manipulation. The kind of transformed individual, family, church, state, society, and world God desires will not, indeed, must not, come through violent political revolution or rebellion but by the regenerating power of the Holy Spirit and the subsequent “salt and light influence” of God’s people.

The Local Church

The primary means, humanly speaking, by which God’s Kingdom is extended in this way is through local assemblies of God’s people. It is in and through the life of the local church that the life-giving, life-transforming Gospel of the Kingdom is proclaimed, taught, and lived out. It is only as men, women, boys, and girls are reborn by the Spirit of God that they can enter the Kingdom of God (John 3:3-8). Then, as they grow in their faith, having their minds continually renewed and lives transformed, they become better educated, equipped, and encouraged to take this good news of the Kingdom into every sphere of their lives. And just as the woman’s yeast is mixed into the dough and worked until it permeates all of it (Luke 13:20-21), so too is the Kingdom of God extended into every sphere of life by his disciples.

Walking Points

• Based on this devotional, how would you explain what it means to “extend your faith into every sphere of life?”
• Have you tended to compartmentalize your faith or does it permeate and influence the different areas of your life?
• What are some ways your faith ought to influence your home, workplace, and community?
• What are you presently doing to be such an influence?
• How can you help other Christians gain a larger vision of the Christian life?
• Meet with two or three Christians and pray for such a “kingdom expanding” revival among God’s people to begin today.

Prayer

My great God and King, Lord of all, I ask you to forgive me for not submitting all my life to you and, therefore, not seeking to advance your rule and reign into every sphere of my life. Awaken me with your Spirit and enable me to see and hear more clearly the needs of the world around me. As your ambassador of salt and light, use me how you will to hold back the darkness and slow the decay of this world. Let my life be a shining city on a hill that cannot be hidden so that, upon seeing my good works, you will receive all the praise and glory in heaven. In Christ’s name I pray. Amen.