Read Matthew 1:18-25 and Luke 1:26-33

The name “Jesus” is the Greek form of “Joshua” and was a common Jewish name. It literally means, “the Lord is salvation,” or, “God saves.”

  1. What do the verses above say about why God commanded Mary and Joseph to name their baby, “Jesus?”
  • In what ways did Jesus fulfill the meaning of his name?
  • What do the following verses say about “the name” of Jesus?
  • Acts 4:12
  • Acts 10:42-43
  • Luke 24:46-47
  • John 20:31
  • There is a hymn that declares, “Jesus, there’s just something about that name.” From reading the New Testament, we know the Apostles not only preached and taught in the name of Jesus, but also were able to cast out demons and heal people “in the name of Jesus.” What does the name, “Jesus” mean to you? Why?
  • Christian author, Josh MacDowell once suggested that people could go to a cocktail party and discuss great thinkers of the past and religious figures such as the Buddha or Confucius without an eyebrow being raised, but as soon as the name of Jesus was mentioned, the party would come to a screeching halt. Do you agree with that? Why or why not? (If so, why do you think that would happen?)
  • We know it is not merely the name of Jesus, but the person connected with it who has the power to forgive sin, heal the sick, and drive out demons. What does the Bible say about how a person can know Jesus and gain access to the power associated through his name?
  • Does it encourage you to know that God did not remain aloof from his creation, but entered our world – into our very lives – through the person of his Son, Jesus? Why or why not? Describe the difference it has made in your life to be able to call upon the name of Jesus.
  • Take some time throughout this week to reflect upon “the name of Jesus” and give thanks to him for how he has worked (and continues to work) in your life.
  • Is your Jesus your temporal and eternal hope?

Our Providential Hope: Advent Devotional, Day 10

I was unable to write a devotional today in the usual format, so please forgive this devotional “rerun” from last year’s Advent season.

God’s Providential Hope
Mark 1:1-8

Four Hundred Years

Four hundred long years had passed since Israel last heard from a prophet – from God himself. Four hundred years of silence. But now, there was one who spoke from the wilderness. His purpose? To declare the arrival of God’s promised one, the Messiah – the one who would rescue God’s people.

How warmly welcomed that good news must have been, especially since Israel was under Roman rule. To finally be delivered from that oppression must have been the best news. The prophet John’s calling was to prepare the way for this mighty Deliverer by announcing his arrival. It was Jesus himself, just a few verses later (Mark 1:15), who would declare that his new Kingdom was now at hand. But how would a person become a citizen of this Kingdom? By repenting and believing God’s good news. God’s gracious and providential hope was still available after such a long time had passed. God never forgot his promises.

And Yet

And yet the good news of God’s Kingdom was not welcomed as good news. God’s Deliverer was not embraced as such. We know from the life, ministry, and teaching of Jesus, that he and the Kingdom he ushered in were not what the people of his day had in mind. Jesus didn’t fit the expectations many had for the Messiah. He didn’t seem to say and do what the people had hoped he would say and do.

Still, he was God’s providential hope for his people. Their only hope. Israel needed to be rescued from something far greater than Rome. The Son of God, Jesus Christ, was willing and able to save his people once-and-for-all.  But not many of his people were willing to be saved on his terms. Their hopes and dreams took the shape of temporal desire – to understandably be out from under the thumb of Roman rule. They allowed the good to become the enemy of the best.

What are your expectations of Jesus? Are your hopes temporal only? Or, are your hopes filtered through an eternal perspective?

In-Between Living

Advent is the liturgical time of year in which we more fully and formally remember that we live between the two appearances of our Lord, Jesus Christ. His first arrival, which we celebrate during the seasons of Advent and Christmas, ushered in God’s Kingdom – his rule and reign in our lives. Our focus during this time of year helps us better reflect upon who Jesus is and why he came. It also gives us space to think about how we ought to live in light of his return.

Just as we are called to live responsively to his first advent, we must also live expectantly toward his second. That is the time, as C.S. Lewis put it, “when the author walks on to the stage [and] the play is over.” Lewis adds,

“That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realized it before or not.”

Are you prepared for the coming of Jesus? How can you better prepare for that Day? Looking at and learning from his first advent informs how we are called and commanded to live in preparation for his second one. More than that, it is only as we repent of our sin and believe his gospel – the good news of his Kingdom – that we can enter the fullness of life he offers.

Walking Points

  • How do you understand the idea of living between the two advents of Jesus?
  • Does knowing Christ will return on “that day” make a difference in how you live your life today?
  • How are you bearing witness to the world that Christ has visited us once and one day will return in glory when there will be no mistaking his arrival?